“Jesus shocked the established authorities by being a friend to all—not only to the destitute and hungry, but also to those rich extortioners, the tax-collectors, whom all decent people ostracized … The shocking thing was not that he sided with the poor against the rich but that he met everyone equally with the same unlimited mercy and the same unconditioned demand for total loyalty.
If we look at the end of his earthly ministry, at the cross, it is clear that Jesus was rejected by all—rich and poor, rulers and people—alike. Before the cross of Jesus there are no innocent parties. The cross is not for some and against others. It is the place where all are guilty and all are forgiven.”
—Lesslie Newbigin, The Gospel in a Pluralist Society (Grand Rapids: Eerdmans, 1989), 151