Trauma isn’t the explanation for everything

I am getting weary of hearing that “trauma” is the explanation for everything.


Periodically the world, and the church, swallows a new perspective that promises to answer all of our problems, explain why our programs aren’t working, and show the way to health and happiness. The winds of these fads blow every 5 to 10 years, sometimes two or three rolling in and out at once. It is not that these topics have no value at all. Sometimes they have some important things to teach us. But they can take on a collective inertia, that leads to a blinding group think. Once these social science fads become popular, they are often associated with weak or shoddy science, a host of buzz words, careless definitions, unwarranted implications, a new army of “experts” to show us the way, and dog pile of lab coats pushing shoddy research that resists any criticism. 

Sadly, in the church this can result in a new hermeneutic that uncritically reads these ideas back onto scripture. I was not surprised to see see an article in Christianity Today calling for “trauma-informed bible reading”. I won’t be surprised if there is a whole study bible devoted to the idea somewhere in the pipeline.


I have been recently reading the book “The Quick Fix: Why Fad Psychology Can’t Cure Our Social Ills” by Jesse Singal. The author explains in detail the ways in which many of these social science trends (e.g. the self esteem movement, the implicit association test, positive thinking, the judicial concept of super-predators, etc) have persisted throughout the last 30-40 years in spite of being scientifically discredited. It feels like the current emphasis on trauma is in danger of following suit. I don’t think I had heard about experts on “trauma” before 5 years ago. But recently I seem to hear about them every day, sometimes multiple times a day. I am sure that understanding trauma is important, but also pretty sure that it is not the silver bullet to explain all our unhappiness and insecurities.  When ideas like this become popular there is a greater need for healthy skepticism.

By the way, the author is a science writer for the New York Times. He is obviously really smart, and is politically on the left. He is really adept at pointing out the bad judgment of many of the authors tied to these bad ideas, but he seems unaware of the force of his own political and philosophical assumptions about the world. 

Neil Postman and Twitter

I started re-reading Neil Postman’s “Amusing Ourselves to Death” and the big idea is the the medium of television actually drives and trivializes our entire cultural conversation. The medium always affects the message. He wrote that 30+ years ago. I think we need to revisit this in terms of social media, especially the short form of Twitter, and the democratizing of the video sound bite with Tiktok, etc. we are losing the ability to think deeply, to communicate, to listen long to one another.

Back in 1985, Postman wrote that the hairdresser an image consultant had replaced the speech writer for our national leaders. I wonder what he would say today? and since the average person now has the potential for an international audience, what would he say to the rest of us? It definitely seems image management is more important than truth and content.

Fighting Hate with Hate (it doesn’t work)

All of the most spectacular sins and crimes in the history of the world are rooted in a justification that often sound like justice.

Cornelius Plantinga wrote  “Victims victimize others, who then send their own vengeance ricocheting through the larger human family. Nobody is more dangerous than a victim.” His point was not that being a victim is dangerous but that seeing your primary identity as a victim is one of the most dangerous things because it allows you commit acts of further evil and atrocity with boldness and a sense of justification and even moral superiority.

It is very important for Christians to understand and oppose this temptation. We are specifically called not to repay evil with more evil. This is so important it is repeated 3 times. Romans 12:17, I Thess. 5:15, and I Peter 3:9.

We are seeing many examples of this phenomenon play out as Critical Race Theory is more widely applied.

Here is an example from a lecturer at Yale school of Medicine, who has focused in his studies on Critical Theory. You should go to the link and see all of the disgusting tidbits: “I had fantasies of unloading a revolver into the head of any white person that got in my way, burying their body, and wiping my bloody hands as I walked away relatively guiltless with a bounce in my step. Like I did the world a fucking favor.  (Time stamp: 7:17)”

Why are so many of us concerned about Critical Race Theory and its various iterations? For many reasons, but one really obvious reason is because it the foundation for the growing, open, bold, unopposed racial hatred and scapegoating of “white people” as the source of all evil. The current conversation is not about uniting diverse people or ending racial hostility, and you can see this clearly by listening to the words of the people that are applying these ideas. 

This kind of talk is unapologetically evil, and determined to justify its hatred as a virtuous response to past sins. We have heard this kind of talk before leading to the gulags and concentration camps that grew out of the ideologies of hate. If you care about diversity and racial harmony and love, you should oppose this kind of thinking. 

More quotes:

This is the cost of talking to white people at all. The cost of your own life, as they suck you dry. There are no good apples out there. White people make my blood boil. (Time stamp: 6:45)

White people are out of their minds and they have been for a long time.  (Time stamp: 17:06)

We are now in a psychological predicament, because white people feel that we are bullying them when we bring up race. They feel that we should be thanking them for all that they have done for us. They are confused, and so are we. We keep forgetting that directly talking about race is a waste of our breath. We are asking a demented, violent predator who thinks that they are a saint or a superhero, to accept responsibility. It ain’t gonna happen. They have five holes in their brain. It’s like banging your head against a brick wall. It’s just like sort of not a good idea. (Time stamp 17:13)

We need to remember that directly talking about race to white people is useless, because they are at the wrong level of conversation. Addressing racism assumes that white people can see and process what we are talking about. They can’t. That’s why they sound demented. They don’t even know they have a mask on. White people think it’s their actual face. We need to get to know the mask. (Time stamp 17:54)

Sad Radicals – Quillette

Dang. This is one of the most insightful essays I read this month. It offers some serious insight into the mindset of members of current radical groups such as the Anarchists (the author is a former deep member of one of these anarchist communities). Since this was written about 18 months ago I think it has a peculiar relevance to our current national conversation. I don’t agree with all the conclusions but there are some really powerful insights here. Check out these choice 3 paragraphs.
 
“There is an overdeveloped muscle in radicalism: the critical reflex. It is able to find oppression behind any mundanity. Where does this critical reflex come from? French philosopher Paul Ricœur famously coined the term “school of suspicion” to describe Marx, Nietzsche, and Freud’s drive to uncover repressed meaning in text and society. Today’s radicals have inherited this drive by way of Foucault and other Marxo- Nietzscheans.
 
“As radicals, we lived in what I call a paradigm of suspicion, one of the malignant ideas that emerge as a result of intellectual in-breeding. We inherited familial neuroses and saw insidious oppression and exploitation in all social relationships, stifling our ability to relate to others or ourselves without cynicism. Activists anxiously pore over interactions, looking for ways in which the mundane conceals domination. To see every interaction as containing hidden violence is to become a permanent victim, because if all you are is a nail, everything looks like a hammer.
 
“The paradigm of suspicion leaves the radical exhausted and misanthropic, because any action or statement can be shown with sufficient effort to hide privilege, a microaggression, or unconscious bias. Quoted in JM, the anarchist professor Richard Day proposes “infinite responsibility”: “we can never allow ourselves to think that we are ‘done,’ that we have identified all of the sites, structures, and processes of oppression ‘out there’ or ‘in here,’ inside our own individual and group identities.” Infinite responsibility means infinite guilt, a kind of Christianity without salvation: to see power in every interaction is to see sin in every interaction. All that the activist can offer to absolve herself is Sisyphean effort until burnout. Eady’s summarization is simpler: “Everything is problematic.”
 
The larger article is intellectually challenging to read and understand but offers some insights about radicals that are significant.
  • What are some of the burning questions that drive people to this kind of radicalism?
  • How do these groups function like religious fundamentalists?
  • Why are they doomed to such misery and failure? And how does that offer inroads for the hope of the gospel of Christ?

 

Source: Sad Radicals – Quillette

A Few Observations On The Pandemic

I just spent several hours on the phone with people from our church. Checking in with folks and trying to Pastor them remotely. I was able to listen to them talk about themselves, their families and friends and their work. A few observations.

  1. I am so thankful I get to be a spectator in seeing how God’s grace sustains people through trials and lead them to selfless service. Faith and hope in Jesus are deeply practical.
  2. Even if serious measures have been called for, shutting down non-emergency healthcare is causing a real suffering and a separate disaster for many people and the healthcare system.
  3. One of the biggest elements of suffering is lack of face to face human contact. This is real. Digital fellowship is not as good as live friendship.
  4. One of the biggest groups that has been adversely, and unequally hurt are small business owners. For many, all of the financial “help” is non existent, to little, or too late. People don’t want handouts, they want to work. Many elements of the essential/nonessential distinctions are arbitrary, not rooted in science, and inconsistent. I hope the courts will settle some of this, and I hope that folks will remember this during future elections. But my ultimate hope is in the care and justice of God.

Coronavirus Response: Sweden Has Avoided Isolation and Economic Ruin

I believe that the Covid outbreak is serious. It’s not just the flu and I am really sad at all the folks that are dying.  We must be taking action. But the seriousness of the problem doesn’t lend support to whatever drastic action our leaders must be taking. What if we are being asked to do a bunch of stuff that is unproven? What if what we are doing actually makes little to no difference in the outcome? That is what this doctor suggests in his NY Times editorial.  What if what we are doing causes more harm in terms of health and human suffering than it prevents?  We don’t have to look to hard in the history of medicine to see examples of this.

Sweden is not doing the same thing as the US. Read the article below for more details. Are they doing the right thing? Time will tell.  So far they are not worse off than other countries.  Yet almost all the news articles that come up on a google search involve hand-wringing accusations.

I think it will be important to have some places to compare the outcomes. What if Sweden and the handful of American States that have not issued severe lock downs have similar outcomes as the places that chose the nuclear option?  We (globally and in the US) are doing things to address this situation that we have NEVER been done in human history. I think this article in National Review expresses some things well:

“This is, in fact, the first time we have quarantined healthy people rather than quarantining the sick and vulnerable. As Fredrik Erixon, the director of the European Centre for International Political Economy in Brussels, wrote in The Spectator (U.K.) last week: “The theory of lockdown, after all, is pretty niche, deeply illiberal — and, until now, untested. It’s not Sweden that’s conducting a mass experiment. It’s everyone else.

”We’ve posed these simple questions to many highly trained infectious-disease doctors, epidemiologists, mathematical disease-modelers, and other smart, educated professionals. It turns out that, while you need proof beyond a reasonable doubt to convict a person of theft and throw them in jail, you don’t need any actual evidence (much less proof) to put millions of people into a highly invasive and burdensome lockdown with no end in sight and nothing to prevent the lockdown from being reimposed at the whim of public-health officials. Is this rational?” (emphasis mine)

Source: Coronavirus Response: Sweden Has Avoided Isolation and Economic Ruin | National Review

My prayer this morning

God thank you for these days of trial and adversity. Thank you for working through them to empty me of my pride,
to challenge my love of comfort,
to destroy the stubborn illusion of control over my life and the world,
to teach me to rely on you,
to see your hand at work in unexpected ways,
to give me eyes to see needy people who are usually invisible,
to remind me of mortality and eternity,
and to show me even more of my savior’s love. Jesus was born into a world groaning under the curse of sin. That “Christ redeemed us from the curse of the law by becoming a curse for us…” – – Galatians 3:13

The Answers We Need vs The Answers We Want

This article is going around. Here is my first take. Wright is addressing some important problems in the Christian community. But his answer is anemic in my opinion. It is wholly untrue that “Christianity gives us NO answers.” It would be more accurate to say that Christianity gives us the answers we need, but not all, (and not always) the answers we want. And the answers don’t always remove the pain. If we study lament in the psalms we find the psalmists don’t just say “why” and “how long?” Indeed They do, and we need to be comfortable with that pain and uncertainty. But very often they turn to trusting the character of God and his promises and that is the opposite of saying we have “no answers.”

While trying to avoid rationalism, we shouldn’t ignore the many rational things God’s word says about suffering, and still make room for the mystery and pain of unanswered questions.

 

Source: Christianity Offers No Answers About the Coronavirus | Time 

It’s not supposed to

The Ignorant Math of “Saving Just One Life.”

New York governor Cuomo recently spoke and justified his actions in putting the whole state on lock down:  “All this is worth it if saves one life.”  That approach seems laudable and the logic bulletproof. Who wouldn’t want to save a life?  But in reality, this approach is sentimental and displays some ignorance about how the world actually works. Economist Thomas Sowell said, “in the real world there are no solutions, only tradeoffs.”   In the real world, taking major action in one area effects change in other areas. My concern here is not to evaluate the decisions of the governor, but rather this logic, which I believe is dangerous.  Many of his decisions are good and justified. So please don’t hear this as a criticism of the shut down orders. But across the country this kind of thinking is leading some officials to ignore (or justify) the damaging implications of policy decisions as if we are playing a game with a simple scoreboard consisting of coronavirus deaths.

This concept of tradeoffs is fairly obvious in other areas. When the police pursue a deadly criminal in a high speed chase in order to keep the public safe from a dangerous criminal they put the public at risk in other ways (10,000 injuries and 321 fatalities in 2002) Widespread use of mammograms to detect breast cancer has led to an estimated 30% over diagnosis of the cancer, and all the problems that come with that diagnosis.  The real word is not a simple financial ledger with one column measured in coronavirus deaths.  It is more like a teeter totter where moving one side up or down affects the other side. 

As an example, following the terrorist attacks of Sept 11, 2001 many Americans opted to drive instead of fly on commercial airlines. The reason was presumably fear. Airplanes can get hijacked. Driving a car would seem to be safer. But it wasn’t.  Use of air travel by Americans fell 12-20% in the year following the attacks, while automobile deaths increased around 1,595.  That number is about half the number that died in the terror attacks. Americans unknowingly embraced the real danger of automobile accidents to avoid the potential danger of terrorist attacks. The tradeoff was there, but not as obvious as those who died in the twin towers. 

In another example this author attempts to track “indirect deaths” from the Japanese earthquake in 2011. “Following the March 2011 Great East Japan Earthquake, which left more than 18,000 dead or unaccounted for, roughly 3,700 people have been recognized as victims of indirect death, including 2,250 in Fukushima Prefecture, where large numbers of people were forced to move from one evacuation shelter to another due to the radioactive fallout from the meltdowns at Tokyo Electric Power Co.’s Fukushima No. 1 nuclear power plant.” The choice to move out of earthquake damaged buildings into shelters took lives as well. 

These kinds of numbers are the domain of public health and epidemiology. However, panic and widespread fear can distort our perceptions of reality. Fear can make us focus on one danger so intensely that we don’t see the speeding car that is about to hit us.

The massive an unprecedented steps we are taking to save lives from the coronavirus may indeed reduce deaths in this one area (and we should pursue that), but we should not be ignorant or indifferent to the impact of our actions.  It may end up that the response to the coronavirus is the largest and most coordinated disaster in US history.  Bringing entire cultural, political, economic, and healthcare ecosystems to a halt will cost lives as well. 

In my estimation this is an important part of the equation that we are not talking about. After listening to a podcast with Dr Marty Makary a public health expert from Johns Hopkins, I was concerned that the tradeoffs were given very little consideration. To be fair, he admitted that half of Americans have less than $400 cash available. This is far less than a person needs to purchase 3 months worth of food (his recommendation) to allow one to shelter in place.  Experts are asking us to deliberately cause one very certain disaster in order to avoid another very scary potential one based on the projections of experts.   We cannot carefully make these decisions without seeing the cost on both sides.   

Here are some areas where there will be a price to pay in lives. I have posed them as questions:

What is the life/health impact of shutting down all nonemergency medical and dental care for months? I worked in EMS as a paramedic in Los Angeles and San Bernardino Counties from 1995 to 2006. We ran emergency calls at doctor’s offices constantly. People come in for routine care only to find out they had a serious problem. What would happen if we shut down the regular non-emergency healthcare of for the whole nation (330 million people)?   And this is exactly what has already happened in California.  The shelter in place order that was issued affected around 23 counties without a confirmed case of the virus at the time of the order. 

What is the health impact of a potential worldwide depression/recession on personal health insurance, stress, and nutrition?  

What is the health impact of millions people losing their jobs, retirement savings & homes? Especially among the lower income poor and self employed?   This can lead to huge amounts of stress and all the poor outcomes that come with it (addiction, PTSD related to disaster, suicide). 

What is the health impact of people staying away or delaying care from the ER for serious illnesses out of fear of infection? (This has been happening in our town) A person with an infected appendix or gall bladder that waits an additional 12 hours to get help can become much worse off. 

What is the impact on pregnancy stress from our response on maternal and newborn health in pregnancy?  It is known that miscarriages, premature births and neonatal deaths all go up in time of national disaster. This can be related to stress and/or women not getting routine preventive care.  This article discusses the effects after hurricane Sandy.

This 2015 article suggests 4.4% loss of male fetuses (which are more sensitive to stress) following the Taiwan earthquake. 

I want our government officials to take action. But let’s not pretend that the only thing that matters is saving lives from Coronavirus. There is much more going on here.  We need leaders that can see and acknowledge the whole situation, including the devastating impact of their own policies.

A Question about "Overreaction" to the Coronavirus


The experts are telling us that massive numbers (25 million in California alone according to governor Newsome) will be infected and a huge percentage (a million and a half according to NIH director) will become critically ill. They are saying that this part is unstoppable. The current measures are not designed to keep you from getting the virus or getting critically ill, but to keep you from getting infected right now so that we don’t run out of ventilators. That is what flattening the curve is all about. Sorry if you didn’t understand that. It is only this level of fear that would make us willing to go along with the actions we are taking that are unprecedented in global human history.

None of us want to under-react. But over reacting is not benign, just wait and see.

Some are saying we won’t be able to tell if we are overreacting. Not true, we just look at what happens in the coming months. Compare what happens with what the experts said will certainly come to pass. We should NOT look at the death rate if it ends up being low, but at the dimensions of the epidemic that the experts say is unstoppable, the elements we can only delay.