Why Are You So Arrogant?

I came across this story in the book “Gratitude Works” by Robert Emmons. It is not a “christian” book but does contain a lot of helpful discussion on gratitude and entitlement.

From Hassidic Rabbi Rafael of Barshad (19th century Europe):

“When I get to heaven, they’ll ask me, why didn’t you learn more Torah? And I’ll tell them that I wasn’t bright enough. Then They’ll ask me why didn’t you do more kind deeds for others? And I’ll tell them that I was physically weak. Then they’ll ask me, why didn’t you give more to charity? And I’ll tell them that I didn’t have enough money for that. And then they’ll ask me: If you were so stupid, weak, and poor, why were you so arrogant? And for that, I won’t have an answer.”

This is one of the strangest things to me. We are so weak, so inadequate, so evil, and yet we insist of thinking so highly of ourselves.

John Newton on Monasticism, Mission, and the Desert Fathers

I stumbled across a book of daily readings from John Newton and it has been great. He was an Anglican Pastor in the 18th Century. He is most famous for his hymns and testimony of being saved from a life of sin that included being the captain of a slave ship. Some consider him to be the premier English writer on pastoral subjects. He has such a simple and tender way of expressing deep truths. I came across this excerpt this morning on the topic of being avoiding conformity to the world, and he rightly talks about the false approach to this.

“It is not necessary, perhaps it is not lawful, wholly to renounce the society of the world. A mistake of this kind took place in the early ages of Christianity, and men (at first, perhaps, with a sincere desire of serving God without distraction) withdrew into deserts and uninhabited places, and wasted their lives at a distance from their fellow-creatures. But unless we could flee from ourselves likewise, this would afford us no advantage; so long as we carry our own wicked hearts with us, we shall be exposed to temptation, go where we will. Besides, this would be thwarting the end of our vocation. Christians are to be the salt and the lights of the world, conspicuous as cities set upon a hill; they are commanded to “let their light shine before men, that they, beholding their good works, may glorify their Father who is in heaven.” This injudicious deviation from the paths of nature and providence, gave occasion at length to the vilest abominations; and men who withdrew from the world, under pretense of retirement, became the more wicked and abandoned as they lived more out of public view and observation.

“Nor are we at liberty, much less are we enjoined, to renounce the duties of relative life, so as to become careless in the discharge of them. Allowances should, indeed, be made for the distresses of people newly awakened, or under the power of temptation, which may for a time so much engross their thoughts as greatly to indispose them for their bounded duty. But, in general, the proper evidence of true Christians is, not merely that they can talk about Divine things, but that, by the grace of God, they live and act agreeable to the rules of his word, in the state in which his providence has placed them, whether as masters or servants, husbands or wives, parents or children; bearing rule, or yielding obedience, as in his sight. Diligence and fidelity in the management of temporal concernments, though observable in the practice of many worldly men, may be maintained without a sinful conformity to the world.”

You can read the rest here. He goes on to talk about asceticism ( “A man may almost starve his body to feed his pride…”) and several other important topics. He summarizes that we must not conform to the spirit of the world, the maxims of the world, and the amusements of the world. As is so often the case, hearing someone talk about this while situated several centuries away is helpful.

A Few Observations On The Pandemic

I just spent several hours on the phone with people from our church. Checking in with folks and trying to Pastor them remotely. I was able to listen to them talk about themselves, their families and friends and their work. A few observations.

  1. I am so thankful I get to be a spectator in seeing how God’s grace sustains people through trials and lead them to selfless service. Faith and hope in Jesus are deeply practical.
  2. Even if serious measures have been called for, shutting down non-emergency healthcare is causing a real suffering and a separate disaster for many people and the healthcare system.
  3. One of the biggest elements of suffering is lack of face to face human contact. This is real. Digital fellowship is not as good as live friendship.
  4. One of the biggest groups that has been adversely, and unequally hurt are small business owners. For many, all of the financial “help” is non existent, to little, or too late. People don’t want handouts, they want to work. Many elements of the essential/nonessential distinctions are arbitrary, not rooted in science, and inconsistent. I hope the courts will settle some of this, and I hope that folks will remember this during future elections. But my ultimate hope is in the care and justice of God.

Life Lesson on Money

I found this in an old journal entry. An idea that impressed me a while ago and when I read it, I was glad that I written it down. I was encouraged and convicted by my own words:

In financial matters there can be a considerable delay between decisions, actions, and results. Choices made today may not be felt for weeks or months, either for good or bad. Therefore we must think ahead! It is like planting and watering. This is hard to remember when we live in a world obsessed with the instantaneous and the impulsive.

Some Unexpected, And Brutally Honest Marriage Advice from Tolkien.

I stumbled on this blog post and had to share it. I am not a Roman Catholic, but I agree with most of this article.  Our culture is awash in selfishness. It is so deep that it has been camouflaged as “love.” We have attempted to twist the virtue of love into “loving yourself,” which is actually the opposite of love. The very nature of love is to put others before ourselves.

Concerning the article, I think I would temper some of what he says regarding self denial and monogamy with “the rest of the story.”  The honest truth is that self denial is necessary because of our fallen nature. The idea that men are “not monogamous” is true because we are fallen, discontent, and unfaithful creatures. It is true in the same way that men are not peace loving by nature.  Only when we operate in grace and practice self denial we will find the truest expression of ourselves.

Tolkien’s perspective reminds me of the premise behind Tim Keller’s book, The Meaning of Marriage.  I would highly recommend the book and use it for premarital counseling.

The excerpt below comes from a letter that JRR Tolkien wrote his son:

“THERE IS NO ESCAPE”

“Men are not [monogamous]. No good pretending. Men just ain’t, not by their animal nature. Monogamy (although it has long been fundamental to our inherited ideas) is for us men a piece of ‘revealed ethic, according to faith and not the flesh. The essence of a fallen world is that the best cannot be attained by free enjoyment, or by what is called “self-realization” (usually a nice name for self-indulgence, wholly inimical to the realization of other selves); but by denial, by suffering. Faithfulness in Christian marriages entails that: great mortification.

For a Christian man there is no escape. Marriage may help to sanctify and direct to its proper object his sexual desires; its grace may help him in the struggle; but the struggle remains. It will not satisfy him—as hunger may be kept off by regular meals. It will offer as many difficulties to the purity proper to that state as it provides easements.

No man, however truly he loved his betrothed and bride as a young man, has lived faithful to her as a wife in mind and body without deliberate conscious exercise of the will, without self-denial. Too few are told that—even those brought up in ‘the Church’. Those outside seem seldom to have heard it.

When the glamour wears off, or merely works a bit thin, they think that they have made a mistake, and that the real soul-mate is still to find. The real soul-mate too often proves to be the next sexually attractive person that comes along. Someone whom they might indeed very profitably have married, if only—. Hence divorce, to provide the ‘if only’.

And of course they are as a rule quite right: they did make a mistake. Only a very wise man at the end of his life could make a sound judgement concerning whom, amongst the total possible chances, he ought most profitably have married! Nearly all marriages, even happy ones, are mistakes: in the sense that almost certainly (in a more perfect world, or even with a little more care in this very imperfect one) both partners might have found more suitable mates. But the ‘real soul-mate’ is the one you are actually married to. In this fallen world, we have as our only guides, prudence, wisdom (rare in youth, too late in age), a clean heart, and fidelity of will…(Letters of J.R.R. Tolkien, pp. 51-52).”

Source: Tolkien Speaks: The Secret to a Happy Marriage | The Catholic Gentleman

The Barbed Gift of Leisure – The Chronicle of Higher Education

 

Here is a thoughtful essay on the fact that the leisure we all desire is actually fraught with significant dangers and temptations. Mark Kingwell (the author) is obviously a scholar and his writing cuts across the standard short-attention-span variety of prose that flows in the gutters of the internet (translation: this is not an easy read).

In any case the article is thought provoking and profound. He concludes with something significant. What to do with our time when we don’t have to work to put food on the table? That question brings up the greatest question all: What is the meaning of life? Why are we here anyway?  He writes:

“More profoundly, though, is a point that returns us to the original vision of a populace altogether freed from work by robots. To use a good example of critical consciousness emerging from within the production cycles of the culture industry, consider the Axiom, the passenger spaceship that figures in the 2008 animated film WALL-E. Here, robot labor has proved so successful, and so nonthreatening, that the human masters have been freed to indulge in nonstop indulgence of their desires. As a result, they have over generations grown morbidly obese, addicted to soft drinks and video games, their bones liquefied in the ship’s microgravity conditions. They exist, but they cannot be said to live.

The gravest danger of offloading work is not a robot uprising but a human downgrading. Work hones skills, challenges cognition, and, at its best, serves noble ends. It also makes the experience of genuine idling, in contrast to frenzied leisure time, even more valuable. Here, with only our own ends and desires to contemplate—what shall we do with this free time?—we come face to face with life’s ultimate question. To ask what is worth doing when nobody is telling us what to do, to wonder about how to spend our time, is to ask why are we here in the first place. Like so many of the standard philosophical questions, these ones butt up, however playfully, against the threshold of mortality.”

And this thought about our social media addiction is the best line I have read in while:

We are no longer owners and workers, in short; we are, instead, voracious and mostly quite happy producers and consumers of images. Nowadays, the images are mostly of ourselves, circulated in an apparently endless frenzy of narcissistic exhibitionism and equally narcissistic voyeurism: my looking at your online images and personal details, consuming them, is somehow still about me.”

Source: The Barbed Gift of Leisure – The Chronicle of Higher Education

You Can’t Slow Things Down by Speeding Up – Or- You Need Time To Delegate

The problem with being over-busy is that you might actually get more done. But this only lasts for a brief period of time at the beginning. But invariably the rushing/exhausted pace leads to bad decisions and the inability to make judgments about what is really important. This is the lesson I am trying to work out in my own life.

Here is more fuel for the fire on this whole discussion:

“If I take some time off – on a holiday, over the weekend, or even just not checking mail in the evening after closing time – my decisions get better. I don’t just keep grinding it out, trying to get strategic by processing ever more detail. I start to notice what is really important so I can leave the rest, or delegate it to someone more qualified or more motivated to do that thing.

“When running at full tilt I don’t even have time to think of passing it off to others.  I’ve seen this over and over again in my work with people leading teams. Things are stuck not because there is no one to do them, but because the person who has them on their plate doesn’t have (or take) the time to clarify who should be doing them.”

Source: You Can’t Slow Things Down by Speeding Up – Next Action Associates

Essentialism Chapter 6 Discussion Questions

 

Finding What matters

Questions for Essentialism

Chapter 6

This is a list of discussion questions to help work through the content of the book “Essentialism” By Greg McKeown.

You can Essentialism Questions Ch. 6

Major principles:

It is easy to get lost in the raw details and miss the significance of the facts. We have to learn to find the “lead” in our lives the way journalists analyze a story.

Key examples/illustrations

  • Nora Ephron’s experience in journalism class in finding the lead of the story.
  • Eastern Airlines flight 401 crashing a sound airplane by getting focused on a broken warning light.
  • Thomas Friedman filtering the conversation
  • The d.school at Stanford and the development of the affordable incubator for premature babies, the “embrace nest.”
  • The importance of clarifying the question you are trying to answer when solving problems.

Questions for Reflection

  1. On p. 73-75 Nora Ephron’s account about the epiphany in high school journalism class is told. What is the difference between the “facts” of a story and the meaning or significance of a story?
  2. According to Ephron a good jounrlist is one that can not only see, sort and analyze the facts, but also give a sense of why it matters.  She says this works in life as well as journalism.  Are there areas in your life where you are swamped with data but don’t know what it all means? How can you make sense of this?
  3. In discussing the crash of flight 401, the crew focused on the light. The malfunctioning light was important, but not important enough to distract the crew from flying the plane. What are the warning issues in your life right now?
  4. Write a list of the top 5 priorities in your life (limit it to 5). How might the warning light issues in your life distract you from these?
  5. What is the 1 single problem that leads you to consistently hyper focus your attention from the big picture?  Explore the story of how this has been happening?
  6. McKeown recommends keeping a journal as a tool to see the lead in our lives and identify subtle patterns.  Complete one of the following sentences:
    1. I don’t take time to journal because _________.
    2. I do keep a journal but struggle with this because __________.
    3. I do keep a journal but I need to do better in this way ____________.
  7. If you keep a journal, go back more than 3 months and read over at least 1 month worth of entries. What are the headlines? What is the meaning of what you read?  What are the trends?
  8. McKeown tells the story of a design team attempting to create an affordable incubator (less than the $20K average cost) in order to save the lives of premature babies. The team was successful when they visited places like Nepal to see where children throughout the world are born.  Name 3 challenges that you are facing right now and think about how you can step away, and get a longer perspective for clarity.  Reflect on ways you can “get out into the field.”
  9. sometimes we face problems that are resistant to classical solutions. Think of the problems you listed in #8 and write down some of the unusual details. What are the ways in which your problems and context are unique?

Why We Love Being Burned Out- It Is Easier

Why We love burnout

I was reading some old journal entries. This is a great practice that helps put our blessings and struggles in perspective over the long haul. Too often I exaggerate the severity of the average crisis and forget the many blessings. Anyway, I came across something that I wrote last year during a time of exhaustion. At that moment I was trying to unravel why I have such a hard time resting and so often tend towards busyness and burnout. Reading this old entry was helpful for me, and perhaps it will encourage you.
“Why do we like/love the burnout trail? Being busy makes us feel important or even superior.

This level of busyness [to the point of exhaustion and burnout] though hard in the long run is emotionally easier in the short run Than:

  • Defining priorities
  • Saying no to people and risking their disappointment
  • Facing the fear of missing out
  • Disciplining myself to follow through on decisions and priorities
  • Doing the hard work of thinking ahead about calendar issues
  • Investing in people and giving them feedback”

I was struck at how often frenetic busyness is the way I avoid the really challenging and important emotional work that needs to be done.  God help me to grow!

Essentialism Chapter 7 Discussion Questions

The Value of Play

 

Questions for Essentialism Chapter 7

Download a printable pdf version here.Essentialism Questions Ch. 7

This is a list of discussion questions to help work through the content of the book “Essentialism” By Greg McKeown.

Major principles:

Recreation and play does not threaten a productive life, it is vital part of helping us grow and become more creative.

Key examples/illustrations

  • The story of Mr. Banks from the movie Mary Poppins. His dreary life is transformed by something as simple as flying a kite
  • Author Ken Robinson has expressed how our education system is killing creativity in children.  This transformation arrived with the Industrial Revolution.
  • Stuart Brown and the National Institute for Play. He has published scientific research about the impact of play on our brains.
  • The correlation between survival in animals (like the grizzly bear) and rates of survival.
  • Edward M Hallowell, psychiatrist, speaks about the effect of play on the executive function of the brain.
  • Throughout history many great discoveries happened during times of play.

Questions

  1. McKeown defines play as, “Play, which I would define as anything we do simply for the joy of doing rather than as a means to an end.” What are some activities in your life right now that fit this description? Use this definition to make a list of things you have done in the last 6 months for play.
  2. As children we did not need to be taught how to play.  Children play at all times, even during sickness and tragedy. What does this suggest to you about the importance of play?
  3. It is easy to view play as a waste of time.  Highly driven people and teams may even consider it something trivial or unproductive. What is your view? How do you feel about playing? What does your inner voice say to you when you stop work to engage in recreation?  What pressures or beliefs are communicated to you by your peers and culture regarding play?
  4. There are some people that are “all play and no work.” These excesses may prevent us from seeing the virtues and benefits of play.  Do you know someone in your life that is a productive and playful person? Someone who is highly effective and yet takes time for hobbies and recreation? Describe this person and their productivity as well as their play.
  5. The author uses the term imaginative play. What does this mean to you? Is there a difference between imaginative play and other kinds of play? Is one better than the other?
  6. Sir Ken Robinson says that imagination produces achievement. If imagination is a muscle, then play exercises that muscle. Do you agree with this?  Why? In your experience how has play helped you to develop your imagination?
  7. You have probably heard someone explain how they ruined a hobby by turning it into a “for profit” business.  How can you guard your important hobbies or play from the obligations that might destroy them?
  8. Stress kills creativity. Play can help to decrease stress. What stresses are you facing currently? How can you use recreation and play to decrease your stress?
  9. Which activities help you to feel light and free? Which activities help you to forget your problems?
  10. Many great discoveries and inventions happened during play. Have you ever had a breakthrough during a time of play?
  11. Many successful companies incorporate play in their corporate structure.  Examples include Google, Twitter, Apple, etc.  does your business or work encourage play? Why or why not?
  12. What activities outside of work do you must enjoy? Which activities would you like to try? Make a list
  13. How can you add these activities to your calendar next week?
  14. Which activities were your favorite as a child? Explore this.  Does this play history reveal anything about you or what you enjoy doing?
  15. How can you use this knowledge to help you learn how to play as an adult?