A CS Lewis Scholar recently found an unknown vinyl record of a CS Lewis radio broadcast for sale on eBay. The record has several of his lectures that were broadcast to Iceland. The British invaded Iceland during WWII to prevent the Nazi’s from gaining the upper hand in the North Atlantic. Lewis’ role was to try to further the peace between the British and the people of Iceland via literature. A fascinating episode of history.
“How Lewis came to be recruited and by whom remains a secret. The records of the Secret Intelligence Service, known popularly as MI6, remain closed. Perhaps one of his former pupils at Oxford recommended him for his mission. It was an unusual mission for which few people were suited. J. R. R. Tolkien had the knowledge base for the job, even beyond that of Lewis, but Tolkien lacked other skills that Lewis possessed. Perhaps someone had heard Lewis lecture on his favorite subject in one of the two great lecture halls in the Examination Schools building of Oxford University. At a time when Oxford fellows were notorious for the poor quality of their public lectures, Lewis packed the hall with an audience of students who were not required to attend lectures. In the 1930s, Lewis was the best show in town. Somehow Lewis had developed the skill to speak to an audience and hold them in rapt attention, in spite of his academic training rather than because of it.”
Source: C.S. Lewis Was a Secret Government Agent | Christianity Today
It is common to look on other cultures, and especially past generations with some disdain. This is almost a requirement for anyone who thinks of themselves as a “modern” person. We see their flaws so clearly, and congratulate ourselves for our clear vision in areas where they were so blind. How could they have missed it?
But to a thoughtful observer, this experience should be a little terrifying. What if I am not so very different from those barbarians? What if history repeats itself? What if my children will have the same critical thoughts about me that I have about my parents and grandparents? What if my own bias makes me blind to my own moral failings? And above all, what if God sees it all very clearly? Then what?
This was the argument of the Apostle Paul in Romans Chapter 2. He said, “you who condemn another do you not condemn yourself?” It is too easy to limit the idea of condemnation to moralists. Our generation readily condemns those guilty of greed, racism, environmental irresponsibility, sexism, etc. And we do this most readily when looking at past generations. But when we make these kinds of judgments we are unwittingly conceding that there is a standard that transcends generations and cultures. That there is a standard that is not relative, and that applies even when we don’t see it or know it. And when we are honest, we will have to admit that this law stands over us as well.
CS Lewis ruminated on this 75 years ago:
“If, then, you are ever tempted to think that we modern Western Europeans cannot really be so very bad because we are, comparatively speaking, humane—if, in other words, you think God might be content with us on that ground—ask yourself whether you think God ought to have been content with the cruelty of cruel ages because they excelled in courage or chastity. You will see at once that this is an impossibility. From considering how the cruelty of our ancestors looks to us, you may get some inkling how our softness, worldliness, and timidity would have looked to them, and hence how both must look to God.”
-CS Lewis, from “The Problem of Pain”
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“God is the only comfort, He is also the supreme terror: the thing we most need and the thing we most want to hide from. He is our only possible ally, and we have made ourselves His enemies. Some people talk as if meeting the gaze of absolute goodness would be fun. They need to think again. They are still only playing with religion. Goodness is either the great safety or the great danger—according to the way you react to it. And we have reacted the wrong way.”
CS Lewis, Mere Christianity
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‘You remember the old puzzle as to whether the owl came from the egg or the egg from the owl. The modern acquiescence in universal evolutionism is a kind of optical illusion, produced by attending exclusively to the owl’s emergence from the egg. We are taught from childhood to notice how the perfect oak grows from the acorn and to forget that the acorn itself was dropped by a perfect oak. We are reminded constantly that the adult human being was an embryo, never that the life of the embryo came from two adult human beings. We love to notice that the express engine of today is the descendant of the “Rocket”; we do not equally remember that the “Rocket” springs not from some even more rudimentary engine, but from something much more perfect and complicated than itself—namely, a man of genius. The obviousness or naturalness which most people seem to find in the idea of emergent evolution thus seems to be a pure hallucination.’
CS Lewis—from “Is Theology Poetry?” (The Weight of Glory)
“You cannot study Pleasure in the moment of the nuptial embrace, nor repentance while repenting, nor analyze the nature of humour while roaring with laughter.”
–Myth Became Fact, World Dominion
C. S. Lewis is the author of many famous books, including The Lion, The Witch, and The Wardrobe.
“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: ‘I’m ready to accept Jesus as a great moral teacher, but I don’t accept His claim to be God.’ That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.” – Mere Christianity, pages 40-41.