The Unexpected Cost of Materialism

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Today I found an old iPad charger in a drawer while cleaning out some clutter. This discovery made me take a moment to reflect. Why? Because I didn’t know I owned this charger. At some point I bought it and stowed it away. But that moment was lost in the archives. In fact, several months ago a friend asked me to borrow it because theirs stopped working and they had to wait for the new one to arrive in the mail.  When they asked, I told them no. I would have gladly loaned it, but I couldn’t share I didn’t have. And you might as well not own something if you don’t know that you own it or can’t find it.

I recently preached on some of the problems with materialism and consumerism at our church, so this has been on my mind. You can listen to the message here. But finding this charger clarified several things for me. Here are a few more observations that can fuel the movement to get away from “stuffocating” our souls with material things.

When you have too much stuff, you have trouble remembering what you own. If you do remember, then it is because you have devoted vital time and mental energy to keeping track of it. This is time and focus that should be spent on things that actually matter.  It can be like our own private version of warehouse management.  Simply trying to organize and remember what we already have can be exhausting, and expensive.

And if your house and garage are full, then something like this will probably happen to you:  You need something that you think you already own. But you don’t know for sure, and you definitely don’t know where it is. So you spend a lot of time and frustration looking for it. And if you can’t find what you are looking for, you may end up going to the store to buy another one anyway. Now you own 2 of them.

This whole arrangement is draining. And that is the real price of having too much stuff. It robs us of our time, focus, and emotional energy. And these are limited resources that  should be used for things that are really important, like God and people.  And it is not just exhausting when we are trying to find the thing we need. It is exhausting because thousands of things we might need some day are in the way of the life we are trying to live everyday.  How many of us know we should straighten up our stuff to make life more navigable, but the thought of spending several hours (or days!) is just too overwhelming?  What’s the answer? Lets go shopping!

Better to give deliberate thought to the meaning and purpose of our lives and then determine to only acquire and own what we need for that purpose.

‘Notes on the Death of Culture’ by Mario Vargas Llosa

Vargas

Wow… I want to read this book. Here are a few quotes from a review in the Irish Times. My first time at this website though I do have some Irish ancestry… In this book, an  aged Nobel Laureate and thoughtful critic mourns the state of our culture. He is not a Christian preacher, but according to the reviewer, his anger makes him sound like one at times. Is it possible for us to appreciate the speed of decay in our own generation?

He suggests that while we may not be living in the worst of times, we are living in the stupidest….

“It’s not easy, however, to be orderly on such an all-encompassing and sensitive subject as the way we live now. On some aspects, such as the art business, Vargas Llosa practically foams at the mouth. The art world is “rotten to the core”, a world in which artists cynically contrive “cheap stunts”. Stars like Damien Hirst are purveyors of “con-tricks”, and their “boring, farcical and bleak” productions are aided by “half-witted critics”.

“We have abandoned the former minority culture, which was truth-seeking, profound, quiet and subtle, in favour of mainstream or mass entertainment, which has to be accessible – and how brave if foolhardy of anyone these days to cast aspersions on accessibility – as well as sensation-loving and frivolous.

“Value-free, this kind of culture is essentially valueless.

“Vargas Llosa adopts a name for this age of ours coined by the French Marxist theorist Guy Debord. We live in the Society of the Spectacle. A name that recalls the bread and circuses offered to a debased populace in the declining Roman empire. Exploited by the blind forces of rampant consumerism, we are reduced to being spectators of our own lives rather than actors in them.

“Our sensibilities, indeed our very humanity, is blunted by those who traditionally saw their role as the guardians of it.

“The intellectuals, the supine media, the political class have abandoned substance and discrimination and with treacherous enthusiasm adopted the idea of the image as truth. The liberal revolution of the 1960s, especially the events of 1968 in France, and French theorists such as Michel Foucault and Jean Baudrillard come in for a lot of invective. They have turned culture into “an obscurantist game for self-regarding academics and intellectuals who have turned their backs on society”.

“Meanwhile the masses exist, docile and passive, in a world of appearances, reduced to no more than the audience in a kind of tawdry theatre where scenes shift from violence to inanity before our bored and brutalised gaze. Rock stars are given more credence than politicians, comedians are the new philosophers. Lifestyle merchants such as cooks and gardeners are revered as writers once were. It’s a sad and hopeless devolution from what we used to have and used to be.”  (emphasis mine)

Source: Book review: ‘Notes on the Death of Culture’ by Mario Vargas Llosa

American Capitalists and Socialists Have The Same Message

Capitalists socialists green

Recently I have noticed that in America the hard core consumer capitalists and socialists are really saying the same thing.  Both groups have morphed away from their traditional roots into distorted versions of themselves.  Marketing culture has now invaded every square inch of our lives.  I was at the DMV the other day, and this government office now has TV’s running advertisements to entertain people as they wait for their appointments.  The ad war has been so successful that we no longer believe it is possible to have a good life without more and more stuff.

In order to be successful, both groups have to move us to a place of discontentment, and even fear. They have to convince us that what we already have is not enough.  Then we are ripe to believe their propaganda: They can solve our problem.

The consumer capitalists, through the ubiquity of advertising, are telling us we need new shiny gadgets to have a good life.  Happiness is not possible without this stuff. So spend your money to buy happiness. Use a high interest credit card.  After all, what is happiness worth?  We are marinating in this narrative. We can’t escape it. It’s on TV, the internet, sporting events, nonprofits, schools, etc.  Not all of this is bad, but it does fuel the worst in human nature. We end up believing that happiness comes from stuff.  And that it comes from having stuff in a  particular way: the newest, the fastest, etc. And happiness is found in its highest concentration in having more stuff than our neighbors. So when you see your neighbor with the “next big thing” you need to go out and buy it. No interest, no payments for 6 months.

The socialists are saying that in spite of unprecedented prosperity (the majority of people considered poor have a vastly higher standard of living than the middle class 40 years ago),  happiness is not possible when others have more than you do.  You cannot be allowed to forget that the rich have more than you do.  And where this problem exists (and it is universal) there must be some cosmic inequity. You are a victim.  So the government will take other people’s money AND STILL GO INTO DEBT on your behalf so you can have the good life– which basically means more stuff.

Now poverty is real, and there are far too many poor in America where we have plenty of resources. So I don’t intended to diminish that.  More needs to be done to help those truly in need.  But I have observed that the socialist agenda wants to encourage more Americans to feel like they are poor.  To believe that they need government aid to survive. I just received a letter in the mail from our school district asking us to consider if we can qualify for free school lunches in a “need based” program.  What is the threshold to qualify?  For a family of 4 it is $52K/year.  But I wonder, If you are making this much money and you’re NOT spending it on food, where is it going? I think it is noteworthy that this is not assistance for “extras” like college applications, AP tests, field trips. That much might be understandable.  But this is for food.

My sense is that in the current context, many American socialists and capitalists are saying the same thing about where you can find the good life. They just have different plans on how to fund it. And in the end the good life won’t be found in stuff, no matter who is paying for it.

So don’t believe the lie, no matter which side is telling it.

21 Surprising Statistics That Reveal How Much Stuff We Actually Own

21 Reasons

Here is a list of 21 factoids to “prove” (if you had any doubts) that Americans suffer from possession gluttony.  We are obese from stuffing our lives full of empty possessions.  Our closets, drawers, and garages are crammed with decades of detritus.  A few of these statistics seem suspect to me, but overall the point is clear. We have too much stuff.

What is the problem with having this much stuff? 2 things stand out. First, it is unique in our own history. By the standard of any previous generation we are all hoarders.  So much for being on the “right side of history.”  Second, it is bad for us.   Owning this much stuff, the way we own it, has adverse effects on our daily routines, our financial bottom line, our mental health and our relationships.

“19. Over the course of our lifetime, we will spend a total of 3,680 hours or 153 days searching for misplaced items.The research found we lose up to nine items every day—or 198,743 in a lifetime. Phones, keys, sunglasses, and paperwork top the list”

#19 above stood out to me because I have experienced it, and I have family members that face this daily.  We have so much stuff that we forget what we have. We are afraid to “throw it away” because it has value. And we might need it some day.  But unless we become full time archivists of our own stuff there is no way we can remember and/or locate what we need.  The result? We go out and buy another one of the very thing that we need, but already own. And this happens because we can’t find it.

And by the way, even if we could keep everything catalogued… is that really what we want to spend our precious attention on?

Consider this. The size of our homes has tripled, and they still aren’t big enough so we have to rent a storage facility.  I think we should make it a weekly habit to throw things away or donate them. Just this week we took 3 boxes of old housewife and decorations to the thrift store. They were good items, they have value. But we realized they have a negative value to us. Someone else can use it and the rescue mission can benefit from the resale.  Win. Win. Win by losing unnecessary stuff!

via 21 Surprising Statistics That Reveal How Much Stuff We Actually Own.

 

Photo courtesy of Kevin Utting. Some Rights reserved

An Important Observation on the Search for Meaning

The box is empty: On iPhones, religion and disconnection - Macleans.ca

“Now, nine months later, I am not a different person. I am not more zen. I am not any nicer. I am not happier. I’ve saved a lot of money, and that is about it. The truth is I have not found new meaning in my slightly more ascetic life. But neither did I find it in that iPhone box. I don’t think anyone lined up on those sidewalks has either.”

Scott Gilmore was getting fed up with the hamster wheel of always buying new things, especially technology. This is the natural consumer response to planned obsolescence and the social pressure to have the newest device.  We don’t intend to do it, but after a while find ourselves carried out by the tide.  And before we know it we are a long way from shore. He decided to take a consumer “fast” and not buy anything he didn’t really need.  It sounds like the experience was helpful and he saved some money. But what he found was interesting.  He didn’t find meaning and fulfillment in all the stuff and technology. He also didn’t find it in the absence of all the technology and stuff.  If we want to satisfy the deepest hungers of the soul, neither trinkets nor self discipline will do the trick. We need the Bread of life.

via The box is empty: On iPhones, religion and disconnection – Macleans.ca.